1. ازگلی، م، 1391. درآمدی بر گونه شناسی و تعریف تعالی منابع انسانی در برخی از مکتب های بشری، فصلنامه پژوهشهای مدیریت منابع انسانی دانشگاه امام حسین (ع)، تهران.
2. پورمند، ح، طباطبایی، ف، 1394. الگوی پنهان حاکم بر نظام استقرار فضایی در مسکن ایرانی- اسالمی (بررسی موردی خانه رسولیان یزد(، فصلنامه پژوهش های معماری اسلامی.
3. حمزه نژاد، م، دشتی، م، 1395، بررسی خانه های سنتی ایرانی از منظر پدیدارشناسان و سنت گرایان معنوی، نقش جهان.
4. حمیدیه، ب، 1396، نسبت مفهومی معنویت و دین، پژوهشنامه ادیان، شماره 22.
5. خدادادی، ح، خدری، ح، صادقی، ا، رضایی، م، 1401، عینیت امر متعالی بر پایه دو مولفه نیاز درونی و تجربه بیرونی در اندیشه نورمن گیسلر، پژوهشنامه فلسفه دین.
6. طریحی، ف، 1375، مجمع البحرین، انتشارات مرتضوی، تهران، ، ج 4.
7. گیسلر، ن، 1391، فلسفه دین، ترجمه حمید رضا آیت اللهی، انتشارات فرهنگ و اندیشه اسلامی، تهران.
8. نصر، ح، 1386. اسلام سنتی در دنیای متجدد، ترجمه محمد صالحی، دفتر پژوهش و نشر سهروردی، تهران.
9. نصر، ح ، 1389.هنر و معنویت اسلامی، ترجمه وحید قاسمیان، حکمت، تهران.
10. Ammerman, N. T. 2007. Everyday Religion: Observing Modern Religious Lives. Oxford: Oxford Scholarship Online. [
DOI:10.1093/acprof:oso/9780195305418.001.0001]
11. Ammerman, N. T. 2014. Spiritual but Not Religious? Beyond Binary Choices in the Study of Religion. Journal for the Scientific Study of Religion. 52 (2): [page range]. [
DOI:10.1111/jssr.12024]
12. Bhardwaj, S. M. 1973. Hindu Places of Pilgrimage in India: A Study in Cultural Geography. Berkeley: University of California Press.
13. Binte Abdullah Sani, H. 2015. Corporeal Poetics of Sacred Space: An Ethnography of Jum'ah in a Chapel. Space & Culture. 18: 298-310. [
DOI:10.1177/1206331215579750]
14. Burckhardt, T. 1987. A Living Islamic City: Fez and Its Preservation. London: Islamic Texts Society.
15. Chidester, D. and Linenthal, E. T. 1995. American Sacred Space. Bloomington: Indiana University Press. [
DOI:10.2979/1093.0]
16. Chiranthanut, C. 2020. Inherent Wisdoms and the Roles of Sacred Spaces in Spatial Organization of Vernacular Houses. Paper presented at the International Conference, Valencia, Spain, 9-12.
17. Durkheim, É. 1912. The Elementary Forms of Religious Life. Glencoe, IL: The Free Press.
18. Dündar, M. 2012. Concept of 'Sacred Space' in Traditional Turkish Architecture. Paper presented at the 2nd International Conference on Archi-Cultural Translations through the Silk Road, Mukogawa Women's University. Nishinomiya. Japan.
19. Geisler, N. 2012. Philosophy of Religion. Grand Rapids, MI: Baker Academic.
20. Gross, Z. 2006. Spirituality, Contemporary Approaches to Defining. In Encyclopedia of Religious and Spiritual Development. Edited by Elizabeth M. Dowling and W. George Scarlett, 315-317. London: Sage Publications.
21. El Guindi, F. 1999. Veil: Modesty, Privacy and Resistance. London: Bloomsbury Academic. [
DOI:10.2752/9781847888969]
22. Eliade, M. 1959. The Sacred and the Profane: The Nature of Religion. New York: Harcourt, Brace & World.
23. Eliade, M. 1958. Yoga: Immortality and Freedom. Princeton, NJ: Princeton University Press.
24. Hakim, B. S. 1986. Arabic-Islamic Cities: Building and Planning Principles. London: KPI.
25. Hamidieh, B., 2017, Conceptual relationship between spirituality and religion, Journal of Religions.
26. Hamzenejad M, Dashti M. (2016), Iranian traditional houses from the perspective of phenomenologists and moral traditionalists. Naqshejahan.
27. Hassner, R. E. 2009. War on Sacred Grounds. Ithaca, NY: Cornell University Press.
28. Heelas, P. 2005. The Spiritual Revolution: Why religion is giving way to spirituality. Oxford: Blackwell Publishing.
29. Siwi, H., 2020. Preserving social sustainability through the demarcation of sacred spaces in Muslim homes. pp. 133-143. [
DOI:10.14716/ijtech.v11i1.3764]
30. Hill, P. C., et al. 2000. Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure. Journal for the Theory of Social Behavior. [
DOI:10.1111/1468-5914.00119]
31. Jung, C. G. 1964. Man and His Symbols. New York: Doubleday.
32. Jones, L. 2020. Organized Religion and Individual Spirituality: A Study of Dichotomy. International Journal of Religious Studies. 34 (2).
33. Johnson, L. 2019. The Role of Rituals in Islamic Spirituality. Islamic Culture Journal.
34. Khodadadi, H, Khedri, G, Sadeghi, A, Rezaei, M, 2021, The Objectivity of the "Transcendent" Based on the Two Components of "Inner Need" and "External Experience" in the Thought of Norman L. Geisler, Philosophy of Religion Research.
35. Koppman, P. 2008. Excellence: What Is It? Whose Job Is It? IRA, ARF Cosponsored Session. Yearbook of the American Reading Forum.
36. Knott, K. 2005. The Location of Religion: A Spatial Analysis. Sheffield: Equinox.
37. Kong, L. 2001. Mapping 'New' Geographies of Religion: Politics and Poetics in Modernity. Progress in Human Geography. 25: [page range]. [
DOI:10.1191/030913201678580485]
38. Lamont, M., and Molnár, V. 2002. The Study of Boundaries in the Social Sciences. Annual Review of Sociology 28 (1): [page range]. [
DOI:10.1146/annurev.soc.28.110601.141107]
39. Lewis, E. 2004. Posture as a Metaphor for Biblical Spirituality. In The Destructive Power of Religion: Violence in Judaism, Christianity and Islam. edited by J. Ellens, vol. 4, 213-226. Westport, CT: Greenwood Press.
40. Maslow, A. H. 1964. Religions, Values, and Peak Experiences. Columbus, OH: Ohio State University Press.
41. V cf- Mazumdar, S., and Mazumdar, S. 2004. Religion and Place Attachment: A Study of Sacred Places. Journal of Environmental Psychology. 24 (3): [page range]. [
DOI:10.1016/j.jenvp.2004.08.005]
42. Mazumdar, S., and Mazumdar, S. 1993. Sacred Space and Place Attachment. Environmental Sociology. [
DOI:10.1016/S0272-4944(05)80175-6]
43. Mohd Amin, W. M. A., Ahmad, M., and Abdul Rahim, A. 2018. Islamic Spirituality and Its Impact on Life as a Muslim. AL-ITQAN: Journal of Islamic Sciences and Comparative Studies. 2 (1): [page range].
44. Nasr, H. 2007. Traditional Islam in the Modern World. London: Kegan Paul International.
45. Nasr, H. 2010. Islamic Art and Spirituality. Cambridge: Islamic Texts Society
46. Nelson, James M. 2009. Psychology, Religion and Spirituality. New York: Springer. [
DOI:10.1007/978-0-387-87573-6]
47. Omer, Spahic. 2009. Some Lessons from the Holy Qur'an on Housing. Al-Shajarah. 14 (1): [page range].
48. Ozgholi, M. 2012. An Introduction to the Typology and Definition of Human Resource Excellence in Some Humanistic Schools Tehran: Human Resource Management Research.
49. Petersen, A. 2002. Dictionary of Islamic Architecture. London: Routledge. [
DOI:10.4324/9780203203873]
50. Pourmand, H, Tabatabaei, F. (2016). The Latent Pattern of Spatial Arrangement in Iranian-Islamic Houses, (Case study of Rasoulian House, Yazd). JRIA.
51. Roehlkepartain, E., Benson, P., King, P., and Wagener, L. 2006. Spiritual Development in Childhood and Adolescence: Moving to the Scientific Mainstream. In The Handbook of Spiritual Development in Childhood and Adolescence. Edited by E. Roehlkepartain, P. King, L. Wagener, and P. Benson, 35-47. Thousand Oaks, CA: Sage. [
DOI:10.4135/9781412976657]
52. Roof, W. C. 1999. Spiritual Marketplace: Baby Boomers and the Remaking of American Religion. Princeton, NJ: Princeton University Press.
53. Selengut, C. 1996. Sacred Fury: Understanding Religious Violence. Lanham, MD: Rowman Altamira.
54. Schneiders, S. M. 1998. The Study of Christian Spirituality: Contours and Dynamics of a Discipline. Christian Spirituality Bulletin. 6 (1).
55. Sheldrake, P. 2007. A Brief History of Spirituality. Malden, MA: Wiley-Blackwell.
56. Silberman, I. 2005. Religion as a Cultural System: The Interplay between Religion and Society. Anthropological Quarterly. 78 (2).
57. Smith, J., and Roeser, R. 2019. Spirituality, Religion, and Positive Youth Development. Adolescent Research Review. 4 (1).
58. Takahashi, M., and Ide, S. 2003. Implicit Theories of Spirituality across Three Generations: A Crosscultural Comparison in the U.S. and Japan. Journal of Religious Gerontology. 15 (4). [
DOI:10.1300/J078v15n04_03]
59. Tarehi, F. 1996. Majma' al-Bahrain. Vol. 4. Tehran: Mortezaei.
60. Thielmann, J. 2012. Competing Space, Contested Places: Muslim Struggles for Place, Space, and Recognition at a German University. In Prayer in the City: The Making of Muslim Sacred Places and Urban Life. Edited by P. A. Despalt and D. E. Schulz, 213-227. London: Transaction. [
DOI:10.1515/transcript.9783839419458.171]
61. Tillich, P. 1951. Systematic Theology. Vol. 1. Chicago: University of Chicago Press.
62. Tuan, Y.-F. 1976. Space and Place: The Perspective of Experience. Minneapolis: University of Minnesota Press.
63. Tessler, M. 2009. A History of the Israeli-Palestinian Conflict. Bloomington, IN: Indiana University Press. [
DOI:10.2307/j.ctt1d10hf6]
64. Turner, V. 1969. The Ritual Process: Structure and Anti-Structure. London: Aldine Transaction.