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Showing 6 results for Open Space

Sara Tahersima, Homa Irani Behbahani, Kaveh Bazrafkan,
Volume 3, Issue 1 (6-2015)
Abstract

Developing knowledge and novelty are the main objectives of educational system. A lot of factors are needed to satisfy the above mentioned requirements. Factors such as quality enhancement of educational space.It should be noted that educationis notonlyinfluenced by the teacher's teaching, butalso touched byeducational spaces. Relating factors, includingeducational environment,play an important roleintransmitting the information to a person. It will leavebehind the significant effectsonthe learning.Therefore, anyproject aboutthe process of student’s learning will be incompleteand inefficient regardless of theeducational spacein which itislocated.Architectural environment superioritycan play an educational performance in training environment, with respect to intuitive, intellectual, and perceptual recognition effects. Investigations don on the effects of educational systems, dealing with open spaces, confirm the possibility of group work rehearsal, increase of students’ collaboration, space flexibility and higher development. They can increase the enthusiasm of students for learning. As a result, a direct relationshipbetweenthe open educational space and the learningof the studentscan be discovered. Expression of Problem: ContemporaryIranian civil societyneedsto expand the education as a whole, andpublic education in specific. Ignoring all of the effective factors will leads tothe construction ofseveralschools withouta constructive and positiveroleinthe development oftheeducationprocess. Despitemanychanges anddevelopmentsin the content ofeducation, the spatial pattern ofschoolshave been experienced nopositive changesand development inthe lasthundred years. The dominantpatterninthe currentschooldesign,regardless of theeducationalcapabilities ofopen space, is related to an emphasis onentertainment andfunaspect, such as arelativelysmallspaces. This pattern is similar to Residentiallandscapingin which ground is covered byasphalt. There are limitednumber ofelements and leisure equipmentfor kids’ play andphysicalactivities. Therefore, the problem of this study is investigating the degree of integration educational system with open space properties in the history. The objective: Determining the diversity of Iranian school’s open spaces and their role in regards to the transition of educational system at different time periods. Question of this study: What is the influence of different educational systems in shaping the characteristics of an space and the educational role of the Iranian school’s open space? What is the influence of the emergence ofneweducation systemin the educational role of Iranian school’s open space incontemporaryschools? Research Methodology of this study is the Combinational Method that isIncluded Descriptive-Analytical Methods and Logical reasoning, considered as a procedure of open, semi-open space evolutions and their educational role with respect to educational revolutions. General procedure of the study is about the origin of the revolution in physical space of schools. It is referred to transformations of the educational system and the function of school yard in teaching and learning.Methodology would be evaluated by applying the environmental psychology, Observation, Study, Simulation with space syntax Software and Comparative method in educational point of view. In this article,the education role of the open spacein schools is investigated by three levels of large, middle and small scale. In the large-scale, Relationship between building and city is discussed. In the middle-scale, circulation and role of the semi-open space in flexibility of educational environment is studied. In the small-scale, Active participation and teamwork is investigated. The topics thatwill bediscussedat everyscale, are selected with help of the analysisandstudyofissuesof environmental psychologyand theories ofurban planning, which issummarizedinthetheoreticalbeginning of eachsubject. Case studies: For this purpose, three school yards are selected for further investigations. Which are Chaharbagh as a conventional school, Darlolfonoun as a first educational structure in modern style, and Alborz as the transformed index of new schools in Iran. Conclusion: According to the result ofanalysisby space syntaxsoftware, it is indicated thatopenand semi-open design in traditionalschool have more degree of “integration” and “connectivity”. One of themost influentialform of “connectivity” is thatitcan create a high level ofaccess. Educational space in the traditional school is more flexible than classroom in contemporary school. As a result,due to thecommunication andinteractionwith theeducation system,studies elaborate the pattern of the traditional school in Iran which is formed regarding to the active rule of the education in open and semi-open environment. It acts as an educational tool during the training and it creates a center for social interaction. Inthese schools, bondingand interaction betweenopenandclosed spaces are so strongthat iftwo spacesare separatedfrom each other, their structuralconcepts andmeanings willget lost and cannot be identified. The pattern of school design at the contemporary time includes the uniform row of classrooms in the plan, typical and uniform of windows in view, typical and uniform seat arrangement of the classroom that are based on the invariable teaching methodology. Therefore, only the closed and inflexible environment of the classroom would be suitable for education based on the passive behavior of students. Moreover, if we consider having no semi-open space, open space ofthe school will become only the place to regulate the time of entrance and exit, entertainment and an escape from the pressures of teaching in the classroom and because ofits incongruity of dynamics and mobility properties, it cannot play the required educational role.
Amir Salmani, Mohammad Hossein Rahimi, Mehdi Khakzand,
Volume 3, Issue 4 (3-2016)
Abstract

Mosque is one of the most important Muslims' buildings and one of the best expressions of Islamic community (Ummah). In spite of considerable architectural history of the mosque in Islam and Iran, it seems that there are significant questions about the ideal mosque in Islam. For example "open space" (or courtyard), regarding its undeniable importance according to Islamic tradition (Sirrah & Sunnah) and architectural history of the mosque, has being weakened. The open space in mosque which not only improves the quality of architecture but also worshiping within has a special significance. Neglecting this importance has led to gradually reducing or even eliminating the open space in the mosques. In this regard, a combined style was choose to examine the originality of open space, using historical interpretation and content analysis methods about the main references of Islam (the Quran, Hadith and life of Prophet (PBUH)). Therefore, the original mosques of centers of Islamic territory from the beginning of Islam to the sixteenth century and also mosques without open space were reviewed. Then Masjid an-Nabawi considering the approach of the Prophet (PBUH) about its architecture and Masjid al-haram were added to the analysis.

Despite of common categorizing of mosques based on closed spaces, the masjid An-Nabawi which had been built by supervising of the last Prophet (PBUH) hadn’t any closed space. Considering the hard climatic requirements, available roof construction technics and user requests (based on historical texts), prophet's decision to not making a hard roof is a major reason of priority of open space in mosque. Masjid al-haram as an ancient religious Islamic site and one of the most symbolic aspects of Islam has always been in open space and even hadn’t had roof itself during thousands years.

 There are also many prayers and Islamic rites which should be - or is better to - done under sky, especially not personal ones like Hajj, Fitr Salah, Qorban Salah. This could be remarked as a presentation of public aspect of worship in Islam in contrary of the isolation in some other religions (e.g. Christianity, Judaism and Buddhism). It is more impressive by attention to mosque's major function: daily congregational prayer (Salaat Al-Jamaah). Also there is some Islamic advises about not making roofed mosque. The important point about these sentences is removing any obligation about building mosques with or without roof which could cause many difficulties. But it doesn’t mean there is a neutral viewpoint. Advises is showing the priority of open space to closed spaces.

Regarding the pattern of masjid An-Nabawi, open space is always noticeable part of architectural history of mosque, especially in major mosques of main centers of Islamic territory during more than fourteen hundreds years. It could be more significant by attention to their various climatic, cultural, architectural, historical, technical differences in a vast geography and long time period. It could be led us to re-categorize mosques not only based on closed space but also caring open space changes. There are also many evidences showing mosque yards as a place for saying prayer and worship.

The most opposite point of the importance of open space in mosques are some mosques without open space. These mosques which are totally closed space might be referenced as contravention to open space based mosques. In analyzing these samples two points must be considered: first is the flexibility of Islamic sentences especially in form design and Islamic accommodation with local properties. Second is capacity of these mosques to be referenced via masjid An-Nabawi. However by studding about these samples we could categorizing them in three: first are very little mosques which usually are consist of one or two rooms and direct access from outdoor in which preparing open space isn’t possible. These are neighborhood chapels that could be developing into mosques in future. Second are large mosques that are transformed from churches or other religion's temples e.g. Hagia Sophia & Al-Aghsa. These types usually conserve their structural and architectural specifications but there are examples which open space had been attached to them e.g. Yazd-Khast and Jame-Neireez. Third are special ones which had been built for specific purposes or particular condition such as Sheikh-Lotf-Allah mosque. These ones couldn’t be referenced as major movement in mosque design.

By analyzing these evidences, it is obvious that open space shouldn’t be neglected or reduced to a division junction and light-supplying space. It is a heritage and beyond; one of the major parts of mosque. Imagining the closed space as main space of worships in mosque can cause many problems such as costly construction, time-consuming build programs, circulation and space access difficulties, ventilation and light-gaining challenges and isolation effects on users.

As result, the collected evidences show not only open space in the mosque is a section or basic part of mosque, but also open space has originality in the mosque design and the worship within is a forgotten aspect of this fundamental part.


Reyhaneh Sadat Tabatabaei Yeganeh, Farhang Mozaffar, Minoo Shafaei, Bahram Saleh Sedghpoor,
Volume 10, Issue 2 (3-2022)
Abstract

Gender has a key role in Islamic thought and considers it as an aspect should be trained. Now a days in light of psychological and social studies, there are more information about gender differences. These differences influence education and training via “gender identity” and “sex-typing”. So it’s essential to consider gender differences in out door open spaces design. The goal of this study concentrated on the effect of gender differences in Islamic thought on outdoor open space design. Reviewing mental differences and growing and structural aspects between boys and girls, we have built a frame for open interview which concluded to Delphi process. The study is a qualitative and operational and conducted a Delphi process between 7 psychologists and 15 architecture experts. The result is an applicable list of architectural considerations for outdoor planning. Using hot and bright colors, suitable areas for congregation, simple geometry, curved corners and miniature elements can be suggested for girls. Mild colors, encounter space, sophisticated geometry, expert and job acquaintance dedicated space, different levels, ballgame space are suitable for girls.
Parsa Moosavinia, Neda Sadat Sahra Gard Monfared, Ali Ghafari,
Volume 11, Issue 4 (11-2023)
Abstract

The housing debate has dimensions beyond just shelter, and among these dimensions, the social dimension is considered a measure of the growth of any society. One of the factors of the social dimension is the amount and type of social interactions among the residents of that society. However, in new constructions, less attention is paid to the social dimension.
By studying in this area, the importance of allocating a suitable space for the interaction of the residents of the complex, especially the open and semi-open space, is determined. The purpose of this research is to extract and identify the criteria of semi-open space effective on social interactions. In the step of reviewing the literature, using the descriptive-analytical method, to identify frequently repeated criteria with high impact capacity that considered both semi-open space and social interactions. Then, using the method of logical independence and comparative analogy, the criteria that exist separately in interactions or semi-open space were examined and their commonalities were identified as new criteria, and the frequency of all criteria was obtained through content analysis. Then, by using the Shannon entropy technique, all 34 criteria were measured and the main and most important criteria were obtained, among which the criteria for the provision of the territory of space provision related to the new criteria were identified.

Miss Narges Loghmani,
Volume 13, Issue 2 (6-2025)
Abstract

Islamic historical schools are a manifestation of the distinguished culture and advanced civilization of Islam; however, despite researchers’ attention to the study of various cultural aspects of Islam, this valuable area has not been sufficiently analyzed. In Iranian school architecture, the spectrum of form and function serves as a domain for classifying the features of open and semi-open spaces, revealing their similarities and differences. This spectrum has not yet been used for a comparative study to classify the characteristics of open and semi-open spaces in Iranian school architecture. This research aims to answer two questions: What is the arrangement pattern of open and semi-open spaces in historical schools of the desert and central regions of Iran, and which factors have had the greatest impact in creating differences and similarities in the formal design of schools in these regions? In this regard, nine samples were purposefully selected from among the existing historical schools in these regions. The following criteria were considered in selecting samples from all historical schools in Iran: location in a similar climate (desert and central regions of Iran), typological distinction as schools rather than mosque-school complexes, representation across different historical periods (Ilkhanid to Qajar), and selection of schools whose open and semi-open spaces exhibit changes in form and function compared to other schools. Using a comparative analytical-descriptive research method, common patterns in the design of open and semi-open spaces were identified. Data for this research were collected through fieldwork, library studies, and cultural heritage documents. The results showed that in some cities, such as Yazd and Kashan, the patterns are more similar due to the use of garden courtyards (ḥawż-bāgh). Additionally, the issue of function and the addition of new uses to schools and open spaces appeared in various forms. Ultimately, functional considerations contributed the most to creating differences, while climate and geometry—particularly in the domain of proportions (Iranian golden ratios)—were influential in creating similarities.

Nazanin Malmir, Sahar Khorasani, Mehran Karahmadi, Meisam Habibian,
Volume 13, Issue 2 (6-2025)
Abstract

The architecture of the Safavid era in Iran, particularly in Isfahan, is renowned for its use of complex geometric patterns and golden ratios, which create harmony and balance in architectural design. Semi-open spaces in the schools of this period, serving as transitional zones between open and enclosed spaces, play a crucial role in establishing both visual and functional connections. 
This study aims to analyze the application of golden ratios and geometric proportions in the semi-open spaces of Safavid-era schools. The primary research question focuses on how golden ratios and geometric proportions are utilized in these spaces and which proportions are more prominent in the design of these schools. The research methodology combines both quantitative and qualitative analyses, involving the extraction of floor plans from selected schools, along with precise measurements and analysis of the geometric proportions of the iwans and smaller iwans. 
The findings indicate that the semi-open spaces of Safavid schools are predominantly designed based on specific geometric ratios, such as the intersection of regular hexagons, √2 and √3 proportions, and the golden rectangle. Only in the iwan of the “Jadeh-ye-Koochak” school, due to its unique spatial and functional characteristics, these proportions are not observed, highlighting the impact of space functionality on the choice of geometric principles. This space follows a 1:0.9 proportion. The results demonstrate that geometric proportions not only played a significant role in achieving visual and functional balance, but also effectively facilitated the connection between open and enclosed spaces in the design of these schools. These findings may serve as a model for the design of semi-open spaces in contemporary architecture and contribute to the revival of cultural heritage and the use of geometric principles in modern architectural practice.



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