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Mahdi Mohammadzadeh, Hero Farkisch,
Volume 9, Issue 4 (11-2021)
Abstract

Due to the construction process and the emergence of new technologies in the construction industry, the use of vernacular architectural patterns is less common in today›s buildings. However, in order to maintain identity and preserve the vernacular architecture, it is important to know the features of the native architecture. Rehabilitation of indigenous buildings of an area requires recognizing, analyzing and presenting the appropriate model of an area and the texture of its neighborhoods and building types. The major objective of this study is to understanding the vernacular architectural and structures to recognition the typology of buildings, the pattern of local and traditional texture of the Masheh neighborhood of Kish Island in order to revive the local identity of the region. This research will first have a descriptive-analytical view, a review of key issues related to indigenous architecture, urban context and typology in architecture. Then, while analyzing and explaining, the research method of the case study has been used to identify and evaluate the Masheh neighborhood. Finally, according to the obtained findings and results from the physical analysis and typological studies of vernacular houses, the most effective indigenous factors of this neighborhood were identified. Effective physical factors included the network of passages, the system of mass and space, granulation and segmentation, spatial organization, height, and geometry. The results of the research based on typology examined the texture of the Masheh neighborhood in four general categories that can be considered by architects and urban planners in constructions based on the indigenous identity of the region.
Dr Ahad Nejadebrahimi, Mrs Hanieh Mohammadzadeh Jamlian, Dr Hosein Esmaeilisangari,
Volume 13, Issue 4 (1-2026)
Abstract

The Jameh Kabir Mosque of Tabriz is one of Iran’s most significant architectural monuments and has long served as a major religious, political, and social center. Throughout the Ilkhanid, Jalayirid, Turkmen, Safavid, and Qajar periods, it functioned as the principal venue for public proclamations, political events, and religious decrees. Located within the historic citadel and adjacent to the bazaar, the mosque formed the spiritual and economic heart of the city. Historical sources consistently identify it as the Jameh Kabir, a title it retained despite the construction of other monumental mosques in Tabriz, reflecting its enduring historical and cultural importance. During the Safavid and Qajar periods, royal and municipal decrees were inscribed on stone tablets and displayed in the mosque, leaving valuable historical evidence.
Although the exact date of its construction is unknown, historical and architectural evidence suggests that the mosque dates back to the early Islamic centuries. Over time, it experienced repeated destruction, reconstruction, renovation, and expansion due to political changes, earthquakes, and successive building campaigns. These interventions gradually transformed its original structure while incorporating architectural characteristics of different historical periods. This study aims to examine and document the architectural and spatial evolution of the Jameh Kabir Mosque of Tabriz from its earliest formation to the Qajar period. The research is based on the assumption that, despite extensive alterations, significant structural and spatial elements from different periods remain identifiable. By comparing the mosque with contemporary Islamic mosques and architectural traditions, the study reconstructs its historical development. Given the limited scholarly attention to the mosque’s spatial and formal transformations, this research seeks to address an important gap in the literature.
The study adopts a descriptive-analytical methodology based on historical document analysis, field surveys, and comparative studies of similar mosques with preserved structures or reliable historical documentation. This approach enables the reconstruction of the mosque’s architectural configuration across different periods. The findings reveal that the mosque’s present structure is founded on both early Islamic and later architectural phases. Major interventions include the construction of a stucco mihrab during the Ilkhanid period, the northern expansion under the Turkmens, and the replacement of the original dual-dome system with a vault-and-arch covering during the Qajar period. Additional mosques, madrasas, and libraries were gradually incorporated into the complex, transforming it into a larger religious and civic center. The study demonstrates the continuity and adaptability of the Jameh Kabir Mosque of Tabriz and contributes to a better understanding of the evolution of Islamic mosque architecture and architectural reconstruction.


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