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Dr. Abbas Ghaffari, Dr. Bita Shafaei, Dr. Morteza Mirgholami,
Volume 10, Issue 4 (12-2022)
Abstract

In the present study, in order to explain the desirability of the soundscapes of the Timchehs of Tabriz Bazaar, Sound Pressure Level (SPL) and Reverberation Time (RT) have been measured as objective variables of acoustic behavior. Using descriptive questionnaire, subjective assessments were used to determine the quality of soundscape. The research seeks to answer the question of how the spatial characteristics of Tabriz Bazaar Timchehs affect their acoustic behavior and what factors are involved in the desirability of their soundscapes. Findings show that small-scale domes act as cavities with the retention of sound waves and have a good effect in reducing RT. Glass surfaces with sound reflection increase the echo of the environment and reduce the acoustic quality of the space. The materials used in Timcheh wall, brick with gypsum bonding, by diffusing sound waves play a positive role in acoustic quality. The results show that although the values of SPL and RT, which indicate the acoustical behavior of space, are somehow involved in the perception of people from the soundscape, but alone cannot be the basis for assessing the quality of the soundscape. The environmental characteristics and qualities of the spaces such as geometric proportions, dynamics or statics and the amount of congestion have a direct effect on the pleasantness of the urban soundscape in three Timches of Amir-e Shomali, Amir and Mozaffarieh. These three timches are part of tranquil spaces, and for this reason, the sudden appearance of some sounds, due to the difference in SPL, directly has a negative effect on the quality of the soundscape. Therefore, it is suggested that a component called Urban Soundscape Clarity be added to the studies in this field and be considered in the evaluation of soundscapes of tranquil urban spaces


Ms. Farnoosh Ghaffari, Dr. Hafezeh Poordehghan, Dr. Esmaeil Shieh, Dr. Seyyed Hosein Nasr, Dr. Mehdi Khakzand,
Volume 13, Issue 2 (6-2025)
Abstract

The concept of sanctity extends beyond the sacred elements that are formally recognized. Many sacred spaces are not solely used for worship, thus there is a need to understand the diversity of sacred spaces, including in terms of how they are used. From the perspective of many religions and traditional practices, including Islam, there is no inherent difference in the environment between the sacred and the non-sacred; thus, the home can be conceptualized as a space that functions like a sacred space. Moreover, the shared focus of sacred space and spiritual space on the transcendent has led to these terms sometimes being used interchangeably or in place of one another in literary concepts. However, sacred space and spiritual space involve distinct concepts, which necessitates an examination of the semantic positioning of each term and the relationship between them when understanding the concept of sanctity in the home. This article addresses two key issues to clarify the concept of "sacred space" in Muslim homes. First, although from an Islamic perspective sacred space is a concept not limited to religious places, what differences might exist between the concept of sacred space in religious sacred places and the concept of sacred space in the home? Second, although "sacred space" and "spiritual space" are complementary terms, they have distinct meanings. Thus, the question arises: what is the conceptual relationship between sacred space and spiritual space in Muslim homes? This article adopts a qualitative approach based on an interpretive-historical method. The data, based on documentation, interpretive discussions, examples, and note-taking, were collected and analyzed using inductive reasoning. Evidence related to the topic is examined, and after interpretation, the results are reasoned, ultimately leading to specific conclusions. The results of this article demonstrate that sacred space in the home and religious sacred places follow different concepts and rules, some of which are visible in the differences between "fixed and conditional sacred space," "the relationship between sacred space and behavior," and "the relationship between sacred space and spiritual space." Additionally, sacred space and spiritual space in the home have a causal relationship, in which spiritual space serves as the prerequisite for sacred space, and sacred space is the outcome of behavior that manifests through individual inner spirituality.


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